By Joel Williamson
The Crucible of Race, an immense reinterpretation of black-white relatives within the South, was once commonly acclaimed on e-book and in comparison favorably to 2 of the seminal books on Southern historical past: Wilbur J. Cash's The brain of Jim Crow. Representing two decades of analysis and writing at the background of the South, The Crucible of Race explores the massive subject of Southern race family members for a span of a century and a part. Oxford is happy to make to be had an abridgement of this mother or father quantity: A Rage for Order preserves the entire subject strains that have been complex within the unique quantity and plenty of of the person tales. As in Crucible of Race, Williamson the following confronts the grim irony that the conflict to loose blacks from slavery additionally freed racism. He examines the shift within the energy base of Southern white management after 1850 and recounts the bad violence performed to blacks within the identify of self-protection. This condensation of 1 of crucial interpretations of Southern heritage is obtainable as a method during which a wide viewers can take hold of the necessities of black-white relations--a challenge that persists to this present day and one with which all of us needs to contend--North and South, black and white.
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Additional resources for A Rage for Order: Black-White Relations in the American South Since Emancipation
The slave system, for instance, might forcefully promote habits of hard work, sobriety, and temperate language because the master class insisted upon this sort of behavior and had the power to enforce it. At the same time, the slave system produced other indirect cultural effects among black people. Unlike the great majority of white people, slaves in the mass simply did not have clocks or watches, or even calendars. Their sense of time must have differed from that of the whites. They lived by the sun and by the season.
Blacks, with a unanimity that was distressing and humiliating to their late masters, rejected such overtures. After that abortive attempt, ex-slaveholders generally turned and precipitantly fled from the concept of paternalism. As Radical Reconstruction deepened and the prospect of Redemption seemed more remote, paternalism seemed to turn to pouting and petulance. For a time, "ungrateful child" was the salient tone of white attitudes about black people. In the 1870s paternalism was revived as a device to promote the process of Redemption.
In the last years of slavery, thoughtful whites in the South and in the nation came to fix upon race mixing as a clear and present problem. 40 Like the geological fault line that exposes the layers underlying the earth’s crust, the disparity between what mulattoes actually were and what whites insisted that they were revealed much about the composition of the racial world of the South. The public myth was that the mulatto population grew out of the midnight marauding of lower-class white males.
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